Conservatism and the individual
The individual is the wellspring of conservatism. The purpose of conservative politics is to defend the liberty of the individual and-lest individualism run riot-insist upon individual responsibility.
The great religions (and conservatives are known for approving of God) teach salvation as an individual matter. There are no group discounts in the Ten Commandments, Christ was not a committee, and Allah does not welcome believers into Paradise saying, “Y ou weren’t much good yourself, but you were standing near some good people.” That we are individuals-unique, disparate and willful-is something we understand instinctively from an early age. No child ever wrote to Santa: “Bring me-and a bunch of kids I’ve never met-a pony, and we’ll share.”
Virtue is famously lonely. Also vice, as anyone can testify who ever told his mother, “All the other guys were doing it.” We experience pleasure separately; Ethan Hawke may go out on any number of wild dates, but I’m able to sleep through them. And, altho ugh we may be sorry for people who suffer, we only “feel their pain” when we’re full of baloney and running for office.
The individual and the state
The first question of political science is-or should be: “What is good for everyone?” And, by “everyone” we must mean “all individuals.”
The question can’t be: “What is good for a single individual?” That’s megalomania, which is, like a New Hampshire presidential primary, the art of politics, not political science.
And the question can’t be: “What is good for some individuals?” Or even: “What is good for the majority of individuals?” That’s partisan politics, which, at best, leads to Newt Gingrich or Pat Schroeder and, at worst, leads to Lebanon or Rwanda.
Finally, the question can’t be: “What is good for individuals as a whole?” There’s no such thing. Individuals are only available individually.
By observing the progress of mankind, we can see that the things that are good for everyone are the things that have increased the accountability of the individual, the respect for the individual and the power of the individual to master his own fate. Judaism gave us laws before which all men, no matter their rank, stood as equals. Christianity taught us that each person has intrinsic worth, Newt Gingrich and Pat Schroeder included. The rise of private enterprise and trade provided a means of achieving we alth and autonomy other than by killing people with broadswords. And the industrial revolution allowed millions of ordinary folks an opportunity to obtain decent houses, food and clothes (albeit with some unfortunate side effects, such as environmental da mage and Albert Gore).
In order to build a political system that is good for everyone, that ensures a free society based upon the independence, prestige and self-rule of individuals, we have to ask what all these individuals want. And be told to shut up, because there’s no way to know the myriad wants of diverse people. They may not know themselves. And who asked us to stick our nose in, anyway?
The Bill of Rights tries to protect our freedom not only from bad people and bad laws but also from the vast nets and gooey webs of rules and regulations that even the best governments produce. The Constitution attempts to leave as much of life as possible to common sense, or at least to local option. The Ninth Amendment states: “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” Continues the 10th Amendment, “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”
It is these suit-yourself, you’re-a-big-boy-now, it’s-a-free-country powers that conservatism seeks to conserve.
But what about the old, the poor, the disabled, the helpless, the hopeless, the addled and the daft?
Conservatism is sometimes confused with Social Darwinism or other such me-first dogmas. Sometimes the confusion is deliberate. When those who are against conservative policies don’t have sufficient opposition arguments, they call love of freedom “selfish. ” Of course it is-in the sense that breathing is selfish. But because you want to breathe doesn’t mean you want to suck the breath out of every person you encounter. Conservatives do not believe in the triumph of the large and powerful over the weak and u seless. (Although most conservatives would make an exception to see a fistfight between Norman Schwartzkopf and George Stephanopoulos. If all people are free, George Stephanopoulos must be allowed to run loose, too, however annoying this may be.)
But some people cannot enjoy the benefits of freedom without assistance from their fellows. This may be a temporary condition-such as childhood or being me when I say I can drive home from a bar, just fine, thank you very much, at three a.m.-or, due to in infirmity or affliction, the condition may be permanent. Because conservatives do not generally propose huge government programs to combat the effects of old age, illness, being a kid or drinking 10 martinis on an empty stomach, conservatives are said to be “mean-spirited.”
In fact, charity is an axiom of conservatism. Charity is one of the great responsibilities of freedom. But, in order for us to be responsible-and therefore free-that responsibility must be personal.
Not all needful acts of charity can be accomplished by one person, of course. To the extent that responsibility should be shared and merged, in a free society it should be shared and merged on the same basis as political power, which means starting with t he individual. Responsibility must proceed from the bottom up-never from the top down, with the individual as the squeezed cream filling of the giant Twinkie that is the state.
There is no virtue in compulsory government charity, and there is no virtue in advocating it. A politician who portrays himself as “caring” and “sensitive” because he wants to expand the government’s charitable programs is merely saying that he’s willing to try to do good with other people’s money. Well, who isn’t? And a voter who takes pride in supporting such programs is telling us that he’ll do good with his own money-if a gun is held to his head.
When government quits being something we use only in an emergency and becomes the principal source of aid and assistance in our society, then the size, expense and power of government are greatly increased. The decision that politicians are wiser, kinder and more honest than we are and that they, not we, should control the dispensation of eleemosynary goods and services is, in itself, a diminishment of the individual and proof that we’re jerks.
Government charity causes other problems. If responsibility is removed from friends, family and self, social ties are weakened. We don’t have to look after our parents; they’ve got their Social Security check and are down in Atlantic City with it right no w. Parents don’t have to look after their kids; Head Start, a high school guidance counselor and AmeriCorps take care of that. Our kids don’t have to look after themselves; if they become addicted to drugs, there’s methadone, and if they get knocked up, t here’s always AFDC. The neighbors, meanwhile, aren’t going to get involved; if they step outside, they’ll be cut down by the 9mm crossfire from the drug wars between the gangs all the other neighbors belong to.
Making charity part of the political system confuses the mission of government. Charity is, by its nature, approximate and imprecise. Are you guiding the old lady across the street or are you just jerking her around? It’s hard to know when enough charity has been given. Parents want to give children every material advantage but don’t want a pack of spoiled brats. There are no exact rules of charity. But a government in a free society must obey exact rules or that government’s power is arbitrary and freedo m is lost. This is why government works best when it is given limited and well-defined tasks to perform.
The preamble to the Constitution states: “We, the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general welfare…” It doesn’t say “guarante e the general welfare.” And it certainly doesn’t say “give welfare benefits to all the people in the country who aren’t doing so well even if the reason they aren’t doing so well is because they’re sitting on their butts in front of the TV.”
A liberal would argue that those people are watching television because they lack opportunities, they’re disadvantaged, uneducated, life is unfair-and a conservative might actually agree. The source of contention between conservatives and liberals, the po int at which the real fight begins, is when liberals say, “Government has enormous power; let’s use that power to make things good.”
It’s the wrong tool for the job. The liberal is trying to fix my wristwatch with a ball pein hammer.
Government: Robin Hood or just robbing hoods?
Government is an abstract entity. It doesn’t produce anything. It isn’t a business, a factory or a farm. Government can’t create wealth; only individuals can. All government is able to do is move wealth around. In the name of fairness government can take wealth from those who produce it and give wealth to those who don’t. But who’s going to be the big Robin Hood? Who grabs all this stuff and hands it back out? (Remember: even in a freely elected system of government, sooner or later that person is going t o be someone you loathe. If you’re a Republican, think about Donna Shalala; if you’re a Democrat, think about Ollie North.)
When government takes wealth from those who produce it, people become less inclined to produce more of it-or more inclined to hide it. Conversely, when government gives wealth to those who don’t produce it, they too become less productive since they’re al ready getting what they’d produce in return for not producing it.
If government is supposed to make things good, what kind of good is it supposed to make them? And how good is good enough? And who’s going to decide? What person is so arrogant as to believe he knows what every other person in America deserves to get? (We ll, actually, all of Washington, press and pundits included, is that arrogant. But never mind.)
We don’t know what people want. By the same token, we don’t know what people need. The government is going to wind up giving midnight basketball to people who don’t have shoes to play in. Then there will be a block grant to provide shoes, which people wil l boil because what they really lack is something to eat. And that brings us to expanding the school lunch program. Pretty soon, it’s not government, it’s shopping. It’s not Congress and the White House, it’s Mall of America-and a bunch of politicians hav e your charge cards.
Individual liberty is lost when government stops asking “What is good for all individuals?” and starts asking “What is good?” To ask the latter question is to abandon a system in which all people are considered equal and to adopt a system in which all peo ple are considered alike. Collective good replaces individual goodies. Government will make life fair. But since limited government is hardly suitable to a task of this magnitude, the role of government will need to be expanded enormously. Government will have to be involved in every aspect of our lives. Government will grow to a laughable size. Or it would be laughable except for our experience in this century.
Nazi Germany, Soviet Russia, Communist China and dozens of smaller places around the world did indeed create just such leviathan governmental engines of “good,” and the dreadful history of the 20th century is in large part a history of the terrible result s of these collectivist endeavors. Once respect for the individual is lost, then what do 100 million dead individuals matter-especially if their deaths are for the “collective good”?
Of course, a liberal would say that a sharing and caring government doesn’t have to turn out this way. It could be something like Sweden. And there you have it-the downside: 100 million people killed; the upside: ABBA, Volvos and suicide.
Why collectivism doesn’t work
Why can’t life be more fair? Why can’t Americans take better care of each other? Why can’t we share the tremendous wealth of our nation? Surely if enough safeguards of liberty are written into law and we elect vigorous, committed leaders…
Have another hit on the bong.
Collectivism doesn’t work because it’s based on a faulty economic premise. There is no such thing as a person’s “fair share” of wealth. The gross national product is not a pizza that must be carefully divided because if I get too many slices, you have to eat the box. The economy is expandable and, in any practical sense, limitless.
Under collectivism, powers of determination rest with the entire citizenry instead of with the specific citizens. Individual decision-making is replaced by the political process. Suddenly, the system that elected the prom queen at your high school is in c harge of your whole life. Besides, individuals are smarter than groups, as anybody who is a member of a committee or of a large Irish family after six in the evening can tell you. The difference between individual intelligence and group intelligence is th e difference between Harvard University and the Harvard University football team.
Think of all the considerations that go into each decision you make: Is it ethical? Is it good in the long run? Who benefits? Who is harmed? What will it cost? Does it go with the couch? Now imagine a large group-imagine a very large group, say, 250 milli on people-trying to agree on every decision made by every person in the country. The result would be stupid, silly and hugely wasteful-in short, the result would be government.
Individuals are not only smarter than groups, they are also-and this is one of the best things about them-weaker than groups. To return to Harvard for a moment, it’s the difference between picking a fight with the football team and picking a fight with Mi chael Kinsley.
Collectivism makes for a very large and, hence, very powerful group. This power is centralized in the government. Any power is open to abuse.
Government power is not necessarily abused more often than personal power, but when the abuse does come, it’s a lulu. At work, power over the whole supply cabinet is concentrated in the person of the office manager. In government, power over the entire mi litary is concentrated in the person of the commander-in-chief. You steal felt tip pens. Hitler invades Poland.
Most government abuse of power is practiced openly, and much of it is heartily approved by The Washington Post editorial board and other such proponents of the good and the fair. But any time the government treats one person differently than another becau se of the group to which that person belongs-whether it’s a group of rich, special-interest tax dodgers or a group of impoverished, minority job-seekers-individual equality is lessened and freedom is diminished. Any time the government gives away goods an d services-even if it gives them away to all people equally-individual dependence is increased and freedom is diminished. Any time the government makes rules about people’s behavior when that behavior does not occasion real and provable harm to others-tel ling you to buckle your seat belt or forbidding you to publish pornography on the Internet-respect for the individual is reduced and freedom is diminished.
Conservatives also know that while everyone is born equal, not everyone lives equal lives and we deal with it. Consider the oil company who explores a region, shells out money and time in doing so, drills wells, and ultimately brings a product that people want, need, and desire to market. Do they not deserve to make a profit? Do they not deserve to make as much as the market will bear? We still believe that if you make a better mousetrap, the world will beat a path to your door. Liberals, on the other hand, see forcing equality on us because their need to control the masses requires it. How can you have a Bill Gates, for example, who invents something and profits from it under liberalism? You can’t! He’d be taxed and regulated and his money redistributed by some faceless bureaucrat to the human leeches whereas Conservatives would profit by inventing software or hardware to IMPROVE on Gate’s invention. Some win, some lose, that is life. Is there corruption? Yes. But what is more corrupt is the Democrat’s slush fund called Fannie Mae and Freddie Mac because who watches the watchdog?
Along those lines, liberals believe in taking the fruit’s of one’s labor, usually through mandatory programs like the Ponzi Scam called Social Security or Earned Income Credit, and redistributing it to those who “seem” to need, usually ushering in high levels of fraud, waste, and abuse. In contrast, Conservatives believe in private charity that exists on a local level, for example, giving to the local church(es) so that local residents in need, who are KNOWN to be in need, can receive the help they need. There is no stigma in needing a hand UP but there SHOULD be a stigma attached to a hand “out” as Benjamin Franklin pointed out. We Conservatives are ordinary people who have learned our values from our families, our church, our neighborhoods, and our own personal integrity and responsibility and that develops our attitude on what work and life are all about. That is why we can look on someone’s personal difficulties and not blame them on society but rather, the product of his/her personal choices, their lack of or misuse of their God-given skills, a run of bad luck, or more likely, their lack of honesty and efforts to make something of themselves because liberals tell them that it is “not their fault” they suck.
We embrace family values and traditional beliefs not because we do not want to “progress” but because we know that this is what keeps our lives solidly grounded in decency and honesty and hard work, as well as giving it purpose and human value. Liberals stand for nothing and thus, fall for everything, and that is why they get sucked into social program after social program, benefiting us with their Harvard or Columbia “expertise” while lightening the load in our wallets! They HAVE to get something back for that high-priced sheepskin and thus, they HAVE to implement their “make society a utopia” programs and with a centralized government, they also liberate the tax money necessary to keep them running. This is in line with their condemnation of personal morality, personal responsibility, family values, and religion (bitter clingers) because those ideas, loved ones, and organizational thinking interferes with their ability to swap out one interchangeable drone for another. We, on the other hand, seek to reduce taxes and red tape because individual Americans make better decisions for their own lives than the elitists in Washington.
Consider the stance of one Doctor John Holdren, who in his book “Ecoscience”, outlined his plan to create a race of interchangeable drones and oddly enough, the Leftist media never said boo about it. To the Left, it is all about management of a “system” while to us, it is all about happiness and living the life God meant for us. That is why conservatives tend to be more patriotic, loyal, and law-abiding because we feel an obligation to a nation that provides us a safe, secure, and relatively uncorrupted place to raise a family in. To a Conservative, the customs, traditions, values and beliefs are the glue that binds a society which is why we react so angrily to the Left’s continued attacks on the military, our religion, the Constitution, and our basic way of life.
We, as Americans, owe the past just as much as we owe the future, because as Ronald Reagan stated, “Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.” By attacking our traditions, they attack the very root of Conservatism, which has been their game plan all along. As with communism, liberalism in their Statist style of thinking prefers the State to raise the next generation, not Mom and Dad. They’re easier to indoctrinate that way. In conclusion, conservatives have always recognized a community must be moral for the cohesion of both the individual and the society, which will produce a better way of life. Our Founding Fathers realized that and so should we.
What we are seeing in America today is a last product of the 60’s that allowed hippies to rut in the mud at Woodstock and produce a generation that believe they are “entitled”, enabled by liberals like Nancy Pelosi, Obama, and Harry Reid, who tell them they are owed! That they owe NOTHING to America, i.e., Waxman helping Code Pink at Fallujah, that the weakening of the US Military is okay, and that energy dependence on the largesse of our enemies is okay! Conservatism sees the necessity of traditions, customs, and values that embrace continuity and the inherent need to see things as right and wrong AND an adherence to those standards, not for power or self-aggrandizement but for the inheritance of freedom that follow-on generations are OWED by this generation and every follow-on generation. THAT is not only why the Left hates us but also why we are opponents of Statism and tyranny at every turn, because we as Conservatives cherish the gift of freedom that was passed to us and want to pass it on to our children and their grandchildren. And the bottom line is that we WILL outlast the entitlement class and their enablers because right and truth are values that cannot be suppressed for long.